The more important question for Aristotle is why one needs to be on the giving end of this relationship. So it is clear that exercising theoretical wisdom is a more important component of our ultimate goal than practical wisdom.
We can make some progress towards solving this problem if we remind ourselves that at the beginning of the Ethics, Aristotle describes his inquiry as an attempt to develop a better understanding of what our ultimate aim should be.
Aristotle does not deny that when we take pleasure in an activity we get better at it, but when he says that pleasure completes an activity by supervening on it, like the bloom that accompanies those who have achieved the highest point of physical beauty, his point is that the activity complemented by pleasure is already perfect, and the pleasure that accompanies it is a bonus that serves no further purpose.
He is not making the tautological claim that wrongful sexual activity is wrong, but the more specific and contentious point that marriages ought to be governed by a rule of strict fidelity.
We began our discussion of these qualities in section 4. These are, incidentally, friendships that last a little longer than utility friendships but are still not everlasting. He treats this as an easily understood phenomenon, and has no doubts about its existence.
At the same time, Aristotle makes it clear that in order to be happy one must possess others goods as well—such goods as friends, wealth, and power.
Even so, that point does not by itself allow us to infer that such qualities as temperance, justice, courage, as they are normally understood, are virtues. Aristotle sees no difficulty here, and rightly so. We must experience these activities not as burdensome constraints, but as noble, worthwhile, and enjoyable in themselves.
His desires for pleasure, power or some other external goal have become so strong that they make him care too little or not at all about acting ethically. Although Aristotle frequently draws analogies between the crafts and the virtues and similarly between physical health and eudaimoniahe insists that the virtues differ from the crafts and all branches of knowledge in that the former involve appropriate emotional responses and are not purely intellectual conditions.
Although there is no possibility of writing a book of rules, however long, that will serve as a complete guide to wise decision-making, it would be a mistake to attribute to Aristotle the opposite position, namely that every purported rule admits of exceptions, so that even a small rule-book that applies to a limited number of situations is an impossibility.
Aristotle uses the elderly and foreigners as examples of friendships based on utility. This is precisely what a strong form of egoism cannot accept. Perhaps the most telling indication of this ordering is that in several instances the Nicomachean Ethics develops a theme about which its Eudemian cousin is silent.
Not a bit of it. His defect consists solely in the fact that, more than most people, he experiences passions that conflict with his rational choice.ARISTOTLE'S CONCEPTION OF FRIENDSHIP In Book IX of the Nichomachean Ethics, Aristotle continues his discussion of the attributes of friendship.
Where he discussed the kinds and nature of friendship in the earlier book; however, in this book he deals with the moral and social obligations of friendship, in keeping with the ethical concerns of the.
Sample thesis statements for second Aristotle paper Papers are due on April 24, pages double-spaced. Please e-mail me the topic of your paper and your thesis statement by Thurs., April Are the best friends similar or dissimilar?
and Does having friends make you a better person?, the paper addresses the importance of friendship for Aristotle, but also for the modern reader as well. A topic of special philosophical concern, Aristotle ( B.C.) considered friendship to be necessary in achieving a virtuous and fulfilling life.
Aristotle's view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible flaws in his arguments. Aristotle's View on Friendship This Essay Aristotle's View on Friendship and other 64,+ term papers, college essay examples and free essays are available now on killarney10mile.com Autor: review • January 5, • Essay • 1, Words (6 Pages) • 4/4(1).
Aristotle addresses the topic of friendship in Book 8 and 9 of his Nicomachean Ethics. Aristotle makes the argument that friends can be regarded as second selves.
Aristotle says that just as virtuous behavior improves an individual, friends have the potential to generate improvements upon each other’s lives.Download